I am sensing some combativeness which is leading me to suspect you have wildly misinterpreted my intent. It is not my intention to make any assertion on morality in this comment, or the previous comment.
Part of my point was that the legitimacy of the grievance is a distraction. Due to its subjective nature, it cannot be computed (most reasonable people will often find each other in agreement, but this is still a distraction (and itself depends on the subjective. What is "reasonable"?))
Furthermore, actions taken by either party are again a distraction. We can talk about appropriate ways to resolve disputes, (I would argue, and I think you would agree, that threatening me with a shotgun is an appropriate response to an exceptionally narrow range of situations) but that is not what this discussion is about. The article is not about how to resolve the tension between the homeless and the 'techies'.
What the article is about is classifying the nature of the grievance techies have with the homeless. The article asserts the grievance stems from a form of Puritanism; Puritan-esque ideas about the intrinsic value of labor and the forms that contribution to society must take. The author implies that this grievance would be "not legitimate", and in fact I agree with the author. Still, the 'legitimacy' of that grievance is a distraction in the context of this conversation.
I am not arguing that the authors judgement call on the legitimacy of this grievance is incorrect. Rather, I am arguing that the author has dismissed the possibility that the grievance techies have with the homeless is much simpler (which does not* mean 'correct', 'legitimate', or 'moral'.)*
I cannot fulfill your request (in the final paragraph of your above comment), because I do not believe that a grievance is legitimized by the size of the mob. Furthermore, I believe the 'moral legitimacy' of the a grievance is not relevant to ascertaining what grievances a mob has. In fact, we cannot even begin to discuss that until we have agreed upon exactly what that grievance is. Agreeing what the grievance is must be a prerequisite for discussing the merits of the grievance.
tl;dr: The mob is techies. Noreen Malone believes that the mob has been riled up by some form of neopuritanism. I consider that possible, but I do not consider it the simplest explanation, nor the most likely explanation.
Part of my point was that the legitimacy of the grievance is a distraction. Due to its subjective nature, it cannot be computed (most reasonable people will often find each other in agreement, but this is still a distraction (and itself depends on the subjective. What is "reasonable"?))
Furthermore, actions taken by either party are again a distraction. We can talk about appropriate ways to resolve disputes, (I would argue, and I think you would agree, that threatening me with a shotgun is an appropriate response to an exceptionally narrow range of situations) but that is not what this discussion is about. The article is not about how to resolve the tension between the homeless and the 'techies'.
What the article is about is classifying the nature of the grievance techies have with the homeless. The article asserts the grievance stems from a form of Puritanism; Puritan-esque ideas about the intrinsic value of labor and the forms that contribution to society must take. The author implies that this grievance would be "not legitimate", and in fact I agree with the author. Still, the 'legitimacy' of that grievance is a distraction in the context of this conversation.
I am not arguing that the authors judgement call on the legitimacy of this grievance is incorrect. Rather, I am arguing that the author has dismissed the possibility that the grievance techies have with the homeless is much simpler (which does not* mean 'correct', 'legitimate', or 'moral'.)*
I cannot fulfill your request (in the final paragraph of your above comment), because I do not believe that a grievance is legitimized by the size of the mob. Furthermore, I believe the 'moral legitimacy' of the a grievance is not relevant to ascertaining what grievances a mob has. In fact, we cannot even begin to discuss that until we have agreed upon exactly what that grievance is. Agreeing what the grievance is must be a prerequisite for discussing the merits of the grievance.
tl;dr: The mob is techies. Noreen Malone believes that the mob has been riled up by some form of neopuritanism. I consider that possible, but I do not consider it the simplest explanation, nor the most likely explanation.