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I really enjoyed this piece. Very thought provoking. I only have one issue and that is the question of what causes pointless jobs.

Graeber suggests this was a decision by the ruling class, collectively, to push us to work harder and keep us from being the competition. To some extent there is some support for that. One of Hilaire Belloc's complaints about the early welfare state was that it would effectively chain people to corporate work.

But I don't think it is the whole or even the primary driver. One of the most interesting books I think one can read is "The Collapse of Complex Civilizations" by Joseph Tainter (another anthropology professor) who suggests that the rise of these sorts of paper pushing jobs is caused not by a desire to keep the poor poor and dependent on work (something early Capitalists like Adam Smith advocated outright) but as an overall measure of complexity. These are coordination jobs. They have become at once pointless and necessary.

Take for example Graeber's example of corporate lawyers. These jobs are needed because we have seen an explosion in the complexity of corporate law. Corporate lawyers thus effectively pilot a corporation through hazardous legal waters (with the officers still nominally at the helm). The job is BS. The job is necessary because we had problems and passed laws, and now everyone needs corporate lawyers.

Interestingly Graeber's view is much more optimistic than Tainter's. If Graeber is right the world will hum along with or without these complexity-related jobs. But if Tainter is right then we are nearing a danger zone where we risk societal collapse when the complexity becomes one level too high. I hope Graeber is right, but in my heart I fear and believe that Tainter is.




<i>"Graeber suggests this was a decision by the ruling class, collectively, to push us to work harder and keep us from being the competition."</i>

He explicitly states this is not what he thinks. The reading comprehension in this thread is very selective.


I reread, and I can't see where he explicitly says this is not what he thinks. He claims that this is a fairly accurate picture of he moral state of our economy. I would be interested in what you are seeing that I am not.




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