One of the most impressive aspects of Babylonian and Chinese eclipse predictions was simply the social organization that was required to collect the necessary data. These records were collected almost continuously over centuries. The Babylonian astronomical records which span around seven centuries and are arguably the longest continuous scientific program any civilization has produced.
It then helped establish the study of the precession. Hipparchus used the Babylonian astronomical information to look into changes over hundreds of years.
> In 1900, Franz Xaver Kugler demonstrated that Ptolemy had stated in his Almagest IV.2 that Hipparchus improved the values for the Moon's periods known to him from "even more ancient astronomers" by comparing eclipse observations made earlier by "the Chaldeans", and by himself. However Kugler found that the periods that Ptolemy attributes to Hipparchus had already been used in Babylonian ephemerides, specifically the collection of texts nowadays called "System B" ....
> Earlier Greek astronomers and mathematicians were influenced by Babylonian astronomy to some extent, for instance the period relations of the Metonic cycle and Saros cycle may have come from Babylonian sources (see "Babylonian astronomical diaries"). Hipparchus seems to have been the first to exploit Babylonian astronomical knowledge and techniques systematically.
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> Hipparchus probably compiled a list of Babylonian astronomical observations; Gerald J. Toomer, a historian of astronomy, has suggested that Ptolemy's knowledge of eclipse records and other Babylonian observations in the Almagest came from a list made by Hipparchus. Hipparchus's use of Babylonian sources has always been known in a general way, because of Ptolemy's statements, but the only text by Hipparchus that survives does not provide sufficient information to decide whether Hipparchus's knowledge (such as his usage of the units cubit and finger, degrees and minutes, or the concept of hour stars) was based on Babylonian practice
