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I'm sorry, but your response is far more uncharitable as you're making the case that I didn't read it and need a summary that isn't really that close to what you actually said. I thought we were having a conversation.

I don't know who you're arguing with, but it's not with me or what I wrote.

But let's address it: let's say that someone raped another person. The rapist serves a prison sentence for his crime and he comes out of prison as a rehabilitated man. Are you saying he has to go to his victim to specifically make amends to them? And if he doesn't, he's still a rapist? That, in my opinion, is one of the most toxic parts of the 12 step process in the US, where you make your victims responsible for your penance by requiring them to accept your apology, which by its very nature involves bringing up that trauma _again_.

And what even does it mean to 'undo harm'? What's done is done, for better or worse.



> and need a summary that isn't really that close to what you actually said.

Aha, so this:

> Such is the way of living in a community, where your actions will affect other people. Part of reforming yourself is attempting to undo the damage that you have caused in the past. And so part of that reformation would inherently have to be, retracting or attempting to undo the damage caused by those public statements.

> A different way to put this would be: Is it possible to reform yourself and not try to undo the damage of your past actions in some way? Are you truly reformed if you wave your hand and do not take responsibility for them?

is not at all similar to this:

> Can you really become a better person if you haven't attempted to undo harm you caused? If you have changed, part of that change is acknowledging that you harmed people, and how those actions were harmful. You can't acknowledge that you have harmed people, and then handwave that harm by ignoring it, and still say you are a changed person.

> It's inherent to self-improvement that you would want to undo the harm that you have caused, if you understand it.

> And if you don't, then can you be said to have improved?

Because to me they are relatively close retellings of the other.


You're rewriting it outside of the concept of reformation. So no, they're not compatible retellings. Your tl;dr is basically the same post with 'reform' taken out of it. Even without that, it's patronising to assume I didn't read what you had to say such that you had to reword it while also being sarcastic about it.

I don't feel that you're responding to me in good faith. More to that, I still feel like you're responding to your imagined version of my response, and not the actual one. It feels to me like you're creating an argument when I was merely disagreeing and presenting my reason why. I don't really understand how the tone of this chat became so aggressive through you.

Our peers here on HN can decide that, one way or another.


> I don't feel that you're responding to me in good faith. More to that, I still feel like you're responding to your imagined version of my response, and not the actual one. It feels to me like you're creating an argument when I was merely disagreeing and presenting my reason why. I don't really understand how the tone of this chat became so aggressive through you.

My sentiments to you exactly. You hyperfocused on the term "reformation" when it was very clear from the context and the previous 5 - 6 paragraphs I had written on the subject, that it was intended as a substitute for "self improvement", "self betterment", "taking accountability for one's actions". You decided to somehow interpret it as an authoritarian argument, and deliberately twisted my argument into something that you could then argue against. It was utterly fascinating and simultaneously irritating to witness how deft you were at doing it, hence the sarcasm.

The argument was literally just about how everything you do in public happens to affect the people it reaches. And people should be accountable for the effects of their actions in that public (or private) space.


Your response here is very poor. In the present discussion the correct analogy with Connery’s behavior would not be that the rapist served the sentence, but that they served the sentence and after they got released, went on a nationally televised news program and stated unequivocally that they did not regret what they did and in fact believed that their victim “wouldn’t shut up” which in some sense meant the victim brought it on themselves.

If someone did that, they deserve to have those words brought up and used to identify their poor character, regardless of whether they “served their time.”

Just as in Connery’s behavior - he doubled down on saying (extremely publicly) that he was ok with women being slapped and gave some extremely contrived misogynistic reasoning about what they could do to deserve it. Connery didn’t just say that and then later apologize or clear the record. He said it once, then years later said it again in response to a direct interview question about that exact topic, and doubled down on not changing his mind, and then never in the rest of his life did he explicitly apologize or retract it.

That is such a forceful application of misogyny that it goes beyond an unfortunate character flaw we should overlook and instead is borderline a defining characteristic of his legacy.


You're way off base, unless you can tell me that Connery was convicted for domestic abuse, went to prison, and _then_ made his comments to Playboy and Vanity Fair and so on that he was right to do that.

> poor character, regardless of whether they “served their time.”

This is where I tune out, because that is a whole damn can of worms you've opened up.

I respect that you think Sean Connery's a cunt and shouldn't be celebrated because he's said some things that go against what you stand for, but beyond that we're done here.

Agree to disagree?




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