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Are you asking whether it is a good thing for people to be able to vote their conscience vs. voting however someone with social/economic leverage over them would prefer?



"Good thing (tm)" is not a qualitative metric.


Did the change make people better off? By how much?

I don't see "the workers' parties get more votes" as a worthwhile end in itself, but maybe you're different.


If the most powerful people in society can bully everyone into voting for their preferred candidate under threat of forceful personal retaliation if they don’t, what’s the point of voting at all?

How do you define “make people better off”? Is political self-determination an end in itself, or is the whole political system just a means to material success for the ruling class?

Personally I think having a wider distribution of power in the society is itself a goal worth fighting for. In the long term it tends to make the society more just, more stable, and more prosperous, and bring the political process more into alignment with solving concrete problems affecting the citizenry.


Would the world be an even better place if the workers' parties got even more votes? Why stop here?


I guess I'll expand a bit. There's no limit to how finely we can grade the amount of electoral power given to which groups. If you think the purpose of elections is to produce good outcomes, it is vanishingly unlikely that an ironclad one-man-one-vote system is close to the best we can do, no matter what your idea of a "good" outcome is.

If you think the purpose of elections is to realize the inherent moral virtue of voting your heart, I don't see why I should be encouraged to vote my heart when it tells me that it wants Robin Williams to be president, but not when it tells me that it doesn't really care whether John McCain or Barack Obama is president, but it does want ten dollars.


“Good outcomes” is a bit vague, depends on ideological preferences, and is hard to measure even when we can agree on criteria.

In my opinion the purpose of elections is to make the political system beholden, responsive, and accountable to the populace; to give the political system legitimacy so that it will be popularly supported; and to guarantee peaceful transitions of power and general political stability.

Those goals are undermined when a small number of powerful people can intimidate, cajole, or trick the public into voting how they prefer (usually against the interests of members of the public, and the nation’s interests in general). For this reason, I believe in constraints on campaign financing, election-season advertising, and believe that free, fair, and accessible elections should be a political priority in my country, alongside robust public education with instruction in civics and critical thinking, and a healthy independent media ecosystem.

I have no idea what “the inherent moral virtue of voting your heart” means. Feel free to vote for Robin Williams if you want, but realize that in most countries (including the USA) write-in votes for dead Americans are invalid.

> vanishingly unlikely that an ironclad one-man-one-vote system is close to the best we can do

I have no idea who you’re responding to, or what your point is. Nobody in this thread ever said anything about an “ironclad one-man-one-vote system”.




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